The Role of Moral Imagination in Politics

By Peter Wehner, Commentary - March 4, 2013

Michael Ward, Chaplain of St. Peter’s College, Oxford, has written a marvelous essay (which can be found in this collection) on the centrality of imagination in the apologetics of C.S. Lewis. Lewis’s friends J.R.R. Tolkien and Hugo Dyson showed Lewis that Christian doctrine was subordinate to “narrative theology.” Doctrine is about translating concepts and ideas, which is vital; but the primary language of Christianity is a “lived language,” meaning incarnational. 

Reason and imagination, then, are essential–but Ward argues it was only through imagination that Lewis’s reason, and ultimately his will, were transformed. Of course Lewis himself engaged in apologetics through the works of imagination (most famously in The Chronicles of Narnia). One person commented on Lewis’s writings by saying this: “We think we are listening to an argument, in fact we are presented with a vision; and it is the vision that carries conviction.”

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